Download Many Globalizations: Cultural Diversity in the Contemporary by Samuel P. Huntington, Peter L. Berger PDF

By Samuel P. Huntington, Peter L. Berger

A lot mentioned yet poorly understood, globalization is without delay praised because the solution to all of the world's difficulties and blamed for every thing from toxins to poverty. right here Berger and Huntington compile an array of specialists who paint a sophisticated and richly shaded portrait, exhibiting either the ability and the unforeseen outcomes of this nice force.
The stereotypes of globalization--characterized as American imperialism at the one hand, and as an financial panacea at the other--fall aside below shut scrutiny. Surveying globalization from person international locations of the 5 significant continents, Many Globalizations indicates that an rising international tradition does certainly exist. whereas globalization is American in beginning and content material, the authors indicate that it really is faraway from a centrally directed strength like vintage imperialism. They study the currents that hold this tradition, from a global category of younger execs to non-governmental businesses, and outline globalization's many diversifications in addition to sub-globalizations that bind areas together.
Analytical, incisive and stimulating, Many Globalizations deals infrequent perception into might be the crucial factor of recent instances, person who is altering the West up to the constructing world.
"Provocative.... Taken jointly, the trenchant, well-written essays integrated during this assortment offer undeniable facts that an identifiable international tradition is certainly emerging."--World coverage Journal
"Analytical and penetrating, belongs...on the desks of somebody with an abiding curiosity within the forces shaping the world."--Publishers Weekly

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Extra resources for Many Globalizations: Cultural Diversity in the Contemporary World

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Popular culture is another area that the state has seemingly decided to leave aside, because it can be used to lessen the social tensions of the post- era and to create an image of prosperity and happiness. In contrast, the state has always closely watched and      tightly controlled areas of intellectual development and social movement because the former poses a direct challenge to communist ideology, while the latter may lead to collective action on a large scale, a source of great fear to the party-state.

By , two-thirds of the employees at China Central Television Station, arguably China’s most important media organization, were working on contract, and most of its programs were being produced by project leaders who did not need to report on everyday production activities to the party leaders. When I first learned of these changes, I regarded them as signs of loosening state control of the ideological fortress. However, after participating in the production of a TV program, I realized that commercialization actually did little to undermine the power of the state, because most if not all producers and directors were state employees — in many cases, high-ranking cadre.

In the s, while some scholars tried to rediscover useful resources from tradition (hence the renewed interest in Confucianism), the most active scholars were those who used deconstructionism, postcolonialism, and other postmodernist theories to critique the modernization project. Michel Foucault, Edward Said, Pierre Bourdieu, and Jacques Derrida became new cultural heroes among Chinese postmodernists, and there was a new wave of translating foreign (mostly English and French) books.

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