By Julian Porteous
What kind of priest is required for the 3rd millennium? The cultural and ecclesial panorama has replaced so dramatically during the last fifty years. There are new and demanding forces at paintings influencing the path of tradition, and bearing in at the Church. The priest stands on the intersection of those forces as they play out within the lives of Catholics. now's the time to think about the id, personality, human fact, pastoral orientation and the religious lifetime of monks. writer Julian Porteous does simply this in After the guts of God, additionally contemplating new indicators of desire rising within the Church lately and looking out on the manner within which the Church itself has replied to a few of the demanding situations that clergymen have confronted.
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Additional info for After the Heart of God: The Life and Ministry of Priests at the Beginning of the Third Millennium
He said to the Corinthians, “For I became your father in Christ Jesus, through the Gospel” (1 Cor 4:15). He readily describes Timothy and Titus as “sons” (See 1 Tim1:2; Tt 1:3), and his letters to them reveal a depth of paternal care and advice. Spiritual paternity is sometimes most evident in the relationship that a priest develops with young people, either at school or in youth movements. The young people readily look to him as having a fatherly role in their lives. Not only will they be open to receive 62 After the Heart of God his advice and guidance, but they seek to model themselves on aspects of his Christian character that they admire.
It highlighted the role of the priest in being a minister of the Word of God. 33 This document recognises that times have changed and that the traditional mode of operation of the priest in the parish community is no longer as effective as it has been in the past. There is a new reality that must be faced. Quoting the words of the Pope during an allocution to a Symposium of European Bishops,34 it says, “heralds of the Gospel are needed who are expert in humanity, profoundly knowing the heart of contemporary man, who share his joys and hopes, his fears and sorrows, and, at the same time, who are contemplatives in love with God”.
The directory was clearly aware of the challenges that priests faced, and it sought to offer advice and guidance to them. It revealed a clear sympathy with what priests were experiencing and it wanted to affirm particularly that priests were part of a priestly brotherhood. Other documents followed, like the Interdicasterial Instruction, Ecclesiae de mysterio (1997), an “instruction on certain questions regarding the collaboration of the Non-Ordained faithful in the sacred ministry of Priests”. This instruction tackled particular issues arising from the increased involvement of lay people in the pastoral activities of the parish and offered a number of quite specific clarifications as to the limits of lay participation to ensure that the distinctive role of the priest was not compromised.