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Translations from Curley, 472–473. / CSM II, 58ff. 9 Cf. g. Spinoza, Ethica IIp29s/Curley edition, 471, where Spinoza acknowledges the necessarily inadequate character of our knowledge in all cases in which the mind is determined from without, ex rerum nempe fortuito occursu. See also Descartes, Principia Philosophiæ I 72, AT VIII-I, 36–37/CSM I, 219–220, where he discusses the persistent charachter of our ‘childhood’ misconceptions and Geulincx’ commentary on this passage: Annotata in Cartesium, I 72, Opera III, 419–420.

Contrary to Kant, however, Geulincx does not thereby rule out the possibility of a positive metaphysics. ’25 And Geulincx would write a whole book on metaphysics apart from the Metaphysica ad mentem peripateticam. This time, however, it was a ‘true’ metaphysics, the Metaphysica Vera, in which Cartesian dualism received a new, experiential, and, on account of Geulincx’ strong predilection for wonder and awe, almost mysterious flavour. M   S  C Geulincx would disappoint his later Kantian commentators.

2 Arnold Geulincx, Metaphysica Vera, Introductio, Pars II, in Opera Philosophica, ed. J. P. N. Land (The Hague, 1891–1893)/Sämtliche Schriften, ed. H. J. de Vleeschauwer (Stuttgart-Bad Canstatt, 1965–1968), [hereafter: Opera] II, 143–144. See also Geulincx, Metaphysica Peripatetica, Introductio, Pars II, Opera II, 200–201 and Annotata in Cartesium, I 71, Opera III, 419: ‘nemo adultæ ætatis est, cui non persuasissimum sit, cum videt baculum, . . ’ 3 Descartes, Principia Philosophiæ I 71, Œuvres de Descartes, publiées par Charles Adam & Paul Tannery (Paris, 1897–1913/1964–1971), [hereafter: AT ] VIII-I, 35–36/The Philosophical Writings of Descartes, translated by John Cottingham, Robert Stoothoff, Dugald Murdoch and Anthony Kenny (Cambridge, 1985–1991), [hereafter: CSM] I, 218–219.

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